DOING THE DIRTY WORK

DOING THE DIRTY WORK
(c) Oksana Briukhovetska, “Cleaning Women”, Tempera and gouache on paper, 2019

Exhibition

Curated by: Amalija Stojsavljević and Anežka Jabůrková
Artists: Željka Aleksić, Katarína Csányiová, Petja Dimitrova, Lina Dokuzović, Mirjana Mustra, Milena Gajić, Hoelb/Hoeb, Impractical Women, Violeta Ivanova, Katharina Kummer (Red Edition), Claudia Lomoschitz, Claudia Sandoval Romero, Katrin and Felicitas Wölger.

Sun, 18.9., 18:00–21:00

Exhibition Opening

18:30-19:00

Performance “song of myself or (m)other” by Katrin and Felicitas Wölger

@Semmelweis Klinik, Hockegasse 37, Haus 4, 1180 Vienna

Mon, 19.9., 16:00–19:00

Exhibition open to view

@Semmelweis Klinik, Hockegasse 37, Haus 4, 1180 Vienna

Tue, 20.9., 13:00–17:00

Exhibition open to view

@Semmelweis Klinik, Hockegasse 37, Haus 4, 1180 Vienna

Tue, 20.9., 14:00–18:00

Walk (EN)

“Vienna Women’s Walks” with Petra Unger:

“Women Pioneers in Ottakring - Diverse Working Worlds for Women* in Ottakring”

Registration at anmeldungsemmelweis@wienwoche.org until 15.09.2022
Max. participants: 30

@Entrance Ottakring Cemetery, Gallitzinstrasse 5, 1160 Vienna

Wed, 21.9., 12:00–14:00

Workshop for kids and adults (EN/DE/BHS)

ÖD (Österreichisches) Daumenkino / flipbook X Comix Jam” led by Moana Rom, Eric Chen, Wolf Matzl, Ivan Petrović, Markus Dressler

Registration at anmeldungsemmelweis@wienwoche.org until 15.09.2022
Max. participants: 30

@Semmelweis Klinik, Hockegasse 37, Haus 4, 1180 Vienna

Wed, 21.9., 12:00–20:00

Exhibition open to view

Artist get-together and curatorial tour

(EN/DE/BHS/CS)

@Semmelweis Klinik, Hockegasse 37, Haus 4, 1180 Vienna

Thu, 22.9., 17:00–21:00

Screening (EN/CS)

17:30 -19:00

The Price of Sex” documentary,

director Mimi Chakarova, United States, 2011, 73 min

 

19:00 -21:00

The Limits of Work” documentary,

director Apolena Rychlíková, Czech Republic, 2017, 70 min

+ Q&A with the director Apolena Rychlíková

@Semmelweis Klinik, Hockegasse 37, Haus 4, 1180 Vienna

Fri, 23.9., 13:00–15:00

Q&A (EN/DE)

"SEX WORKER IS PRESENT" WITH Red Edition 

 

Registration at anmeldungsemmelweis@wienwoche.org until 15.09.2022
Max. participants: 30

@Semmelweis Klinik, Hockegasse 37, Haus 4, 1180 Vienna

Fri, 23.9., 13:00–19:00

Exhibition open to view

@Semmelweis Klinik, Hockegasse 37, Haus 4, 1180 Vienna

Sat, 24.9., 12:00–16:00

Exhibition open to view

@Semmelweis Klinik, Hockegasse 37, Haus 4, 1180 Vienna

Sun, 25.9., 12:00–16:00

Exhibition open to view + Performance

15:00 "Motherhood in the Art World"

A collective performance
"Motherhood in the Art World" proposes to create a bridge to the conditions of migrant motherhood and, therefore, between art and activism, connecting them as spaces where the struggle for being takes place.  A collective performance will take place that has been conceived as an exercise in thematizing reproductive work and the politics of visibility.  From the perspective of body politics, this gathering space is offered mainly, but not exclusively, to the Latina community. Here the voice is shared with migrant mothers, following the impulse of exchange and collective healing.  Our proposal is an invitation to rethink the “communing” of ancestral epistemologies.
 

Hena Moreno Corzo ritual in Náhuatl

Yeni CLara song in Quechua “Valicha”

Evia Gabriela Jorquera Mercado song “Canción sin Miedo”

Sanja Lasic will perform her song “Every Morning”

Signe Rose will perform her song “Conservative Friend”

@Semmelweis Klinik, Hockegasse 37, Haus 4, 1180 Vienna

The exhibition results from a research project that seeks to critically examine female* reproductive labour in the context of current artistic, feminist and political events in Austria. The exhibition authors – both curators and mothers from (South) Eastern European countries, living and developing their research practices in Vienna – examine the current artistic production related to household chores and raising the future workforce for the labour market.

In the eyes of the West, Eastern and Southeastern Europe are regarded as Europe’s non-places. Everlasting antagonisms and confrontations between the East and the West are particularly visible in self-proclaimed cosmopolitan border regions to the West, such as the city of Vienna, where the influx of non-natives disrupts the established political, economic and cultural status quo. Ideas, concepts, and cultural elements originating from Eastern and Southeastern territories are generally not regarded as inspirational or potent, while their people, the so-called “Ausländer:innen”, are seen at best as a cheap workforce. Embedded prejudices reflect in the image of them being cleaners and manual workers. Less obvious, but equally entrenched, is their status in the academic and artistic sphere, where researchers, cultural workers, and artists are usually working on topics related to their homelands, as this is often the only way to penetrate the Austrian art world. In this sense, the question inevitably arises – do topics such as female* reproductive labour serve as a relevant meeting point for various cultural and artistic tendencies in Austrian art?

The fact that the first female* guest workers (Gastarbeiter:innen) began to arrive in Austria in the 1960s and have remained there ever since prompted the curators to examine to what extent and how Southeastern and Eastern European female* migrants have become integrated into the Austrian feminist discourse. The current events in Europe have led to another mass migration, forcing women* with children in particular to flee from their country. These women* will probably take up a variety of jobs to earn a living. But how will this survival-driven decision of theirs be eventually utilized in the labour market? Will they be able to continue their careers of choice ever again? If they are artists and cultural workers, how will they assert themselves in the Austrian art scene, and on what conditions?

The exhibition Doing the Dirty Work wishes not only to showcase the visual works concerned with the topic of reproductive labour of women* artists coming from Eastern and Southeastern Europe, but also to initiate a debate (on the hegemony of European feminism and the effect it has on everyday life outside the academic circles, the essentialization of jobs, where migrant women* are deemed invisible as care and maintenance workers), and offers a new and fresh critical perspective on the aforementioned issues.